The Janus Face of Israeli Democracy
by Michael Dahan
People representing all sides have
written much since violence has erupted between Israeli Jews,
Palestinian Israelis and Palestinians. What is missing is a true soul searching
on the part of Israel and its
Jewish citizens as to what led to the violence, rather than the knee-jerk
nationalism that is usually the Israeli
reaction to Palestinian violence. I owe to my children the same degree
of honesty that I expect of them. If the
Israeli soldier who shot 12 year old Mohammed al Durra and his father in
cold blood has children, then I
suggest he try and explain to them why he pulled the trigger, and he should
not be surprised if a Palestinian
does the same thing to an Israeli child. The same goes for the Israeli
policeman who shot 17 year old Asil
ëAsleh---an Israeli citizen and member of the "Seeds for Peace" initiative---in
cold blood.
I can only speak of how I view things, as an Israeli and a human being,
and how I think the Israeli
government should act, thus my comments are directed towards Israel. As
a political scientist the question
that I ask myself is not why the violence broke out, but why it had taken
so long to do so. Frustration has
been building for a long time on the Palestinian side - frustration about
the economic conditions in the
Palestinian National Authority (PNA), frustration with the lack of progress
in the talks, frustration directed
towards their own leadership, frustration at the continued Israeli presence
in certain areas, the continuation
of the settlements, home demolitions, Palestinian prisoners and a myriad
of other, smaller day to day
frustrations that have been growing like a festering wound over the past
months.
Palestinian Israelis too have dealt with frustration for so long that it
has become a way of life. Their continued
status as second class citizens within Israeli democracy, the lack of equal
rights and equal opportunity in the
work force, society and the economy. The two-sided attitude towards Israeli
Arabs, among all Israelis,
secular, religious, the political Right and the "enlightened" Left can
only lead to the type of rioting we have
witnessed in the past days. Why do the police use live ammunition when
dispersing Arab demonstrators,
and nothing when dispersing Israeli Jews? Why have no Israeli Jewish leaders
spoken out and condemned
acts committed by Jewish rioters against Palestinian Israelis throughout
Israel proper (Nazareth, Tiberias,
Acre, Jaffa, and Jerusalem)? The murders of Palestinians by Israeli settlers?
And the Left feels "betrayed" by
the demonstrations on the part of Israeli Arabs. Where does one find such
immense hubris to make such
statements? Why are Jews allowed to express their discontent in demonstrations,
and when Arab Israelis
do the same, they are considered traitors by politicians on the Left and
Right alike? It is exactly this hubris
that lays at the foundation of a two-faced democracy as practiced in Israel,
and which has had a central role
in the creating the atmosphere for the violence in the PNA and among Palestinian
Israelis.
All Israeli citizens (including Palestinians) are equal, at least on paper.
In practice, there is very little equality,
as can be seen in almost every aspect of Israeli society, from health services
to schools, from land
ownership and land zoning to the workplace and the universities. Palestinians
Israelis are "good Arabs" as
long as they stay out of the face and consciousness of Israeli Jews. Demonstrations
by Israeli Arabs are
more often than not broken up with violence, live ammunition, and tear
gas, not to mention the use of rubber
bullets, or rather rubber-coated metal bullets. We only need to look at
the brutal use of force by the police in
the past days, and the use of violence months ago in northern Israel to
support this claim. "Committees of
Enquiry" usually absolve the police of any wrongdoing, even when faced
with videotaped evidence to the
contrary (as was the case months ago with the use of violence leading to
deaths by police in and around a
school in a northern Arab town). If individual officers are found guilty
they are often punished with the
disciplinary equivalent of a slap on the wrist. What else can actions like
these breed except for anger and
frustration? Under these conditions, what right does the political leadership
of Israel have to have
"expectations" of its Palestinian citizens? This dual attitude towards
Arabs in general and Palestinians in
particular has stood at the very basis of Israeli internal and foreign
policy. Under these conditions, this wave
of violence can be easily understood and explained. Yet Israelis express
surprise and disappointment by the
demonstrations on the part of Arab citizens, while quickly excusing criminal
actions on the part of settlers in
the Occupied Territories, and mobs of Jews.
Until the Israeli people and leadership come face to face with the daily
discrimination directed towards
Arabs, then the frustration and violence will continue to grow, erupting
from time to time. Until Israel learns
how to keep the negotiations with the Palestinians free of hubris, paternalism
and sheer "chutzpa" then the
negotiations will not advance. Until Israel can treat her Arab citizens
as full-fledged members of Israeli
society, than they should not dictate to them morality and ethics. Until
Israel stops dehumanizing all Arabs,
whether they are Palestinian Israelis or Palestinians, then we will be
seeing more of the same in the future.
The only way to end the escalating violence is for Israel, her politicians
and citizens, to take a good hard look
at themselves and come to terms with the consequences of their attitudes,
beliefs, and actions. Mutual
respect is the only way for peace to reign in the region. Only by immediately
ending the continued occupation
of Palestinian territories, can the peace process continue. The only other
option is the insane violence that
we witnessing now.
________________________________
Michael Dahan
is an Israeli political scientist, currently conducting post doctoral research
at the Political
Science Department, University of Cincinnati. He is also a co-founder of
the Middle East Virtual Center, or MEVIC,
an attempt by academic nationals, resident in the Middle East, to open,
promote and sustain intra-regional channels
of communication and cooperation.
The Levantine
Project is a new syndication service of articles, essays, art and photography
available through Ivri-NASAWI.
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